Moral Egoism
Prompt: Do the
defenders of moral egoism give us
compelling reason to think that no-one should ever
choose to something that is not in their own best interests.
This is because if someone ever should choose an
option that is not absolutely the best option for her, then
she should be giving up some self-interest,
and so moral egoism is false.
Think about whether or not anyone has come up with a reason to think
moral egoism is true. Read one or more articles with
arguments for moral egoism (like
Hettingern, Mount Union, or Ben
Eggleston) and see if anyone there has a logically compelling
argument supporting moral egoism. If they have, write a paper clearly
and completely explaining that argument, and defending it from any
criticisms you can find or think of. If they don't, write a
paper clearly and completely explaining that
argument, and explaining why it's not a good argument.
|
Moral Egoism is the doctrine that
everyone should always
act, or try to act, in her own self-interest. (This is very different
from psychological
egoism, which makes the weird claim that, somehow, magically, everyone
already always acts in their own self-interest. You should not write
about psychological egoism in this paper. It is not relevant to this
issue.)
Please note that "self-interest" is
defined differently from "whatever a person decides to do." (If my
self-interest
is defined as whatever I decide to do, then moral egoism says "everyone
should always act, or try to act, in the way she decides to act," which
is the same as saying "everyone should always try to do whatever she's
trying to do at that moment." Which is weird and rather dull.)
If anyone ever should act in a way that is not
in her own self-interest, then moral egoism is false.
Consider Ellen, who has the power to ignore the feelings of others.
Specifically, Ellen can ignore the feelings of her mother and other
relatives. Ellen has the choice between two situations.
Situation 1: Ellen spends Saturday mornings with her relatives. This
makes Ellen's mother happy because of her deep commitment to family
ties, but it makes Ellen miserable because her relatives cannot stop
passive-aggressively harassing her. No matter what Ellen does, she can
not manage to get through these gatherings with any pleasure
whatsoever, and only manages to feel good again when the memory of that
morning fades later in the week.
Situation 2: Ellen spends Saturday mornings hanging out with friends.
This disturbs Ellen's mother deeply, but doesn't bother Ellen at all.
In fact she has loads of fun and feels great the whole week! She
notices her mother's unhappiness, but it doesn't bring her down, and
with a little effort, she can ignore it. She has absolutely no bad feelings about not seeing her mother. Please don't think that she does.
For the purposes of this question, these are Ellen's only choices.
Please note that you do NOT get to change
the situation. You do NOT get to pretend
that Ellen gets pleasure, satisfaction, relief, or anything else out of
spending Saturday mornings with her relatives. Ellen gets a lot of pain
and absolutely no pleasure from this situation.
Seriously,
I'm getting tired of reading papers that tell me that Ellen will be
somehow better off if she visits her relatives. She won't, and don't
say that she will if you want a good grade for this paper. "Answering"
the prompt this way is like answering "what is six to the power of
seven" with "six plus seven is thirteen." It's a complete waste of time.
Also note that you do NOT
get to change
the definition of moral egoism. You do NOT
get to pretend
that moral egoism says to always act on your feelings, or to always act
on your impulses, or to always act on immediate short-term self
interest, or to do stupid self destructive things. Moral egoism just says to always
act on your own overall long-term best interest. If an action
isn't actually your best option all
things considered, then moral egoism DOESN'T say that's
what you should do.
I absolutely don't want
to see any
papers "arguing" that "action A is in Ellen's self interest, so ME says
Ellen should do A, but A is not in Ellen's self interest, so ME tells
Ellen to do something that's not in her self-interest." Remember that
ME says always act in your own self-interest, so if you find out that
something isn't in someone's self interest, you have discovered that
moral egoism does not
tell that person to do that thing.
So, if moral egoism is true, Ellen should
never choose situation one
because it is not in her best interest in any way whatsoever. If she
decides to spend her Saturday mornings with her relatives she is
knowingly choosing to give up a lot of pleasure for a lot of pain.
Moral egoism
says she would be morally wrong to do this.
Notice that we can change the situation in some ways without altering
this conclusion. If we make situation 2 better than it is, and make the
mall less fun, moral egoism still says that Ellen should choose
situation 2 so long as situation 1 is even slightly
worse than situation 2. In fact, even if Saturday with the relatives is
pretty good, moral egoism still says that Ellen absolutely
should choose situation 2 so long as the mall is even slightly
more fun overall. This is because situation 1 is still less in her
interest than situation 2, and so choosing it means giving up some
self-interest.
Or consider Ralph, who has the power to of self-deception. Whatever the
situation, Ralph can fool himself into thinking that he is not
responsible for any bad consequences of his own actions. Imagine that
you are drowning, and Ralph has the power to rescue you by leaning over
and pushing a button that will lower a rope ladder into the water in
the place where you are currently struggling to survive. However, Ralph
has a bad back, and you are dirt poor, and cannot reward Ralph in any
way that would matter to him. Saving your life would cause Ralph to
hurt his back, which is against his interests, and would not benefit
Ralph in any way. If moral egoism is correct, Ralph should
not save your life. Do
you agree with this?
Sometimes, moral egoists argue that if we all exclusively focus
on our own individual self-interests without ever sacrificing anything
to benefit anyone else, everyone will be better off. To examine this
argument, consider Cappy Talist, who owns vast resources and secretly
controls the government and brutal police apparatus of the Confederate
Shambles of 'Murica. Cappy lives a life of absolute luxury which he
enjoys tremendously, while the vast majority of Muricans live lives of
poverty, sickness, suffering and early death. Given the efficiency of
this police state, the only person with any real ability to change
things is Talist who could, by carefully instructing his tame
politicians, easily arrange for taxes to be raised on the rich and
lifted on the poor, for wages to be raised and rents to be lowered, and
many other things that would improve the lives of the poor. This would
astronomically increase the amount of utility in the world by making
millions of extremely miserable lives into extremely happy ones, and it
would cost Talist virtually nothing. However, it would cost
Talist something. His life
would become slightly less fabulously wealthy, and, because he resents
even a tiny diminuation of his lifestyle, he would from then on, always
enjoy his life a little less than if he had not helped everyone else.
Given the possibiliity of cases like these, is it really true that
utilitarianism implies moral egoism?
Do the defenders of moral egoism give us
compelling reason to think that no-one should ever
choose to something that is not in their own best interests.
This is because if someone ever should choose an
option that is not absolutely the best option for her, then
she should be giving up some self-interest,
and so moral egoism is false. |
Again, you do NOT
get to change the
situation. You are being asked a very specific question. Answer exactly
that question
For hints about the logical consequences of failing to find a
compelling argument for moral egoism, see burden.htm
Further Reading
Ethical
egoism - RationalWiki
Egoism
(Stanford Encyclopedia of Philosophy)
Egoism | Internet
Encyclopedia of Philosophy
Articles With Arguments For Moral Egoism
Ethical
Egoism - Hettingern
Ethical
Egoism: - University of Mount Union
Introduction
to Ethics (class notes: normative ethics) - Ben Eggleston
Articles With Arguments Against Moral Egoism
Ethical
Egoism by Clare Thomas on Prezi
Rachels,
Ch 5: Ethical (and Psychological) Egoism
Ethical
Egoism - Seven Pillars Institute
Against
Ethical Egoism & The Invisible Hand | Ethical Realism
Ayn
Rand - Ethical Egoism - UCF Pegasus Server
Steinblog:
Rachels and Ethical Egoism
Ultimate
Principles and Ethical Egoism - FIU Faculty Websites
Ayn
Rand | PH115: Introduction to Ethics - ScholarBlogs
Idiot Fans Of Ayn Rand Failing to Think Logically About
Ethical Egoism
Rachels's
Argument Against Ethical Egoism
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